Amid its ongoing starvation campaign in Gaza, Israel is continuing to carpet bomb Palestinian families in refugee camps, schools, homes, and hospitals, while forcing hundreds of thousands to flee for their lives in the world’s largest open-air prison.

The Lancet, a peer-reviewed medical journal and one of the highest-impact academic journals in the world, estimates that Israel has killed more than 186,000 Palestinians since October 2023. Its July 5th study found the actual death toll is far higher than 38,000 because the UN’s death toll does not account for the thousands of bodies still buried under rubble, nor does it account for deaths caused by Israel’s destruction of health facilities and food distribution systems in Gaza.

As part of its genocide efforts, Israel has also falsely accused UNRWA’s employees of terrorism and killed more than 197 of its aid workers. Israel has never provided proof of its terror claims, and a massive international investigation on April 22 found no evidence of terrorism with UNRWA workers

Please consider giving to this vital UN aid agency, especially as the U.S. continues to fund Israel’s genocide – no matter how many “red lines” it crosses.

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The Anti-Filipino Watsonville Riots of 1930

The Torch story about Filipino immigration

California-based The Torch newspaper shares a wire story from Salinas Index-Journal about the backlash to Filipino immigration. (Source)

March 31, 2021 ~ By Shari Rose  

During the Watsonville Riots of 1930, hundreds of white men attacked Filipino farmworkers in a series of nightly assaults that ended when a young Filipino man was killed. Nativist and xenophobic attitudes against Asians, and Filipinos in particular, hit a fever pitch in California as working class whites felt threatened by an influx of immigration. The Watsonville Riots were a violent escalation of racist, anti-Filipino sentiments that many white Californians had been fostering since the turn of the 20th century.    

Filipino Immigration to California Farms 

With its temperate climate and plenty of open land, California’s agricultural industry exploded in the early 1900s. The state alone provided 50% of all fruit and vegetables grown in the U.S. at this time, and thousands of acres of newly built farmland spread across Central California. As a result, farm owners required a similar boom in cheap labor to keep up with the insatiable demands of a rapidly growing country. So, they turned to immigrants from Asian countries, such as the Philippines. 

Farm owners began hiring thousands of low-wage immigrants from Asian nations to work their fields. And with the inflow of new immigrants, came a wave of anti-AAPI (Asian American Pacific Islander) legislation to assuage nativist fears and combat expanding immigration.

The Immigration Act of 1917 enacted a literacy test for immigration to the U.S. and banned people from most Asian countries, including China and Japan, from entering the country. The Immigration Act of 1924 followed soon after and became the U.S.’s most draconian immigration law yet. 

However, due to after effects of the Spanish American War, these xenophobic immigration laws excluded Filipinos. Because the Philippines became a U.S. territory after the war, Filipinos were actually U.S. nationals. With this status, they had the right to work in America, an opportunity afforded to no other Asian immigrants at the time. Filipinos became a crucial labor force in California’s rapidly expanding agricultural industry, as farm work was one of the few employment options available to them. 

By 1930, the same year as the Watsonville Riots, approximately 65% of all Filipinos in America were living in California. 

Anti-Filipino Discrimination & Nativist Attitudes in Watsonville

The influx of Filipino immigrants into Central California farming towns like Watsonville and Salinas angered working class whites. They contended that Filipinos were “aliens” who stole jobs from white men, a particularly egregious accusation during the Great Depression. Subsequently, Filipino farm workers faced escalating threats from local white men.

Simultaneously, xenophobic attitudes regained popularity throughout the country as the KKK enjoyed a national renaissance with a massive upsurge in membership. As a result racially-charged vigilantism and mob violence among white men became normalized once again throughout the 1920s and 1930s. 

White Backlash to Interracial Relationships in Filipino Dance Halls

Just like white farm workers, Filipino immigrants working in Watsonville spent their free time in taxi dance halls. For just 10 cents a dance, any man could dance to a song with a dancer working there. Like discos and clubs that followed, taxi dance halls were spaces for young people to enjoy themselves and dance with others their same age.

It should be noted that the overwhelming majority of Filipino immigrants coming to work on California farms were young men. In fact, only 1 of every 14 Filipino farmworkers in California at this time were women. Therefore, many Filipino men met and dated white women in town. 

Interracial relationships of any kind were deeply taboo and outright prohibited in most public spaces. California even passed its own anti-miscegenation law that outlawed marriages between whites and people of color. As is the case throughout U.S. history, racist harassment of interracial couples was rampant, and Filipino immigrants who became acquainted with white women were no exception. 

Anti-Filipino Rhetoric Ahead of Watsonville Riots

On January 10, 1930, Judge D.W. Rohrbach, Justice of the Peace in Watsonville, produced a ruling that denounced Filipinos as a dangerous threat to society:

The Torch Filipino paper in 1930.

California-based The Torch responds to inflammatory ruling from Watsonville’s justice of the peace that vilified Filipino immigration. (Source)

“Marriages among white and Filipinos soon will be common, and if the present state of affairs continues there will be 40,000 halfbreeds in the State of California before 10 years have passed. We do not advocate violence but we do feel that the United States should give the Filipinos their liberty and then send those unwelcome inhabitants from our shores that the whites who have inherited this country for themselves and their offspring, might live.” 

The Torch, a Filipino pamphlet based in California, printed their response to Rohrbach’s xenophobic ruling:

“I raise the red lantern to warn the Filipinos that whenever they have to appear in court where Judge D.W. Rohrbach is presiding, they should ask another man to hold the balance of the Justice. The Constitution gives us that privilege. A man who is suffering from Filipinophobia like Judge Rohrbach and who openly stated it, will never be just to a Filipino.”

Watsonville Riots of 1930

One day after Rohrbach’s proclamation, a Filipino dance hall opened in Palm Beach, next to Watsonville. It employed white dancers and served mostly Filipino patrons. 

In the early hours of January 19, 1930 a mob of about 500 armed white men surrounded the dance hall. They demanded the return of the white dancers working there. The Filipino owner refused to comply with the crowd’s demands, and warned that he would shoot. The owner eventually fired warning shots, and Watsonville police intervened, clearing the scene with gas bombs. 

The following night, hundreds of white men attacked the dance hall and looted the building. Then, rioters turned their attention to the Filipino neighborhood in Watsonville. Roaming mobs of men dragged Filipino immigrants out of their homes and beat them viciously in the street. This continued for several nights, as hordes of hundreds of white men and boys attacked any Filipino they encountered. 

On January 23, a crowd of more than 500 men completely destroyed the Filipino neighborhood further escalated their racist attacks on people of Asian descent. A 22-year-old Filipino farmworker named Fermin Tobera was shot to death by a rioter as he hid in a closet with nearly a dozen other people.

That night, the local American Legion branch calmed tensions with the remaining mob members and the riots ended. In total, 8 rioters in the Watsonville Riots were arrested, and 4 were charged with a crime. Only one rioter received a month-long jail sentence, and the rest were released on probation. No one was ever charged in Tobera’s killing.  

After the riots ended, racial violence against Filipinos spread to other Central California towns. On January 29, a white mob bombed the Filipino Federation of America building in Stockton. One person was injured in that attack. 

In the aftermath of the Watsonville Riots, many Filipino immigrants left town and settled in surrounding farming communities, like Salinas. Others left the country entirely and migrated to the Philippines.

Apologies for Watsonville Riots in the 21st Century

In September 2011, the California state Assembly passed a resolution that apologized for past anti-AAPI legislation as well as its historical treatment of Filipinos living in the state: 

“Filipino Americans have a long and documented history of suffering discrimination, prejudice, and animosity in the State of California,” the resolution reads. “The Legislature, on behalf of the people of the state, apologizes to Filipino Americans for violations of civil liberties and constitutional rights caused by anti-miscegenation laws that prohibited marriage between Filipinos and Caucasians.”

On November 10, 2020, Watsonville City Council passed its own resolution to apologize for “the actions by the city’s residents against the Filipinos in Watsonville, particularly in the 1920s and 1930s.”

Shari Rose

Shari Rose

Owner of Blurred Bylines💖💜💙

I created Blurred Bylines in an effort to bring stories from marginalized perspectives into the national conversation. As a former copy editor at the largest newspapers in Arizona and Colorado, I’ve seen first-hand the potential of accurate and accessible information to change minds and affect national policy. 

My stories focus on individuals fighting for justice and their own rights as Americans, survivors of violent crime who rebuilt their lives after tragedy, shifting political trends that seek to strip the LGBTQ+ community and other minority groups of their freedoms, and forgotten figures in U.S. history whose fights for equality persist today.

Through writing these articles, I stumbled upon the power of search engine optimization (SEO) to attract interested audiences to my writing. In addition to the ad-free and paywall-free stories I write at Blurred Bylines, I also perform SEO services for businesses, nonprofits, and fellow freelancers around the country so they can grow their organizations through search engines. 

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